Thoughts on Trees

Just found this essay by Herman Hesse - his thoughts and feeling about trees.  Says it all really...and so beautifully

“For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.

Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.

A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail.

 A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.

When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. Let God speak within you, and your thoughts will grow silent. You are anxious because your path leads away from mother and home. But every step and every day lead you back again to the mother. Home is neither here nor there. Home is within you, or home is nowhere at all.

A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.

So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.”
 

A Squirrel Buries Its Treasure

A squirrel gets ready for the winter ahead. Henry David Thoreau watched as the little creature carried out its work and later wrote about the scene...

It’s that time of year – autumn, the season of collecting, harvesting and preparing for winter.   The markers of the passing of the seasons are very noticeable in rural areas as humans and non-humans set about preparing for the long, dark months ahead.  The fields and barns have been a hive of activity and indoors, people begin to stock up with winter supplies.  But others too are acutely aware that the seasonal clock is ticking and in the woods, there is much to-ing and fro-ing among the small mammals.  It has been several months since I saw a red squirrel but I have spotted a couple lately while walking in the local forest.  When an opportunity arises and it is possible to observe one from a discreet vantage point, I return somewhat richer and happier for the encounter.

It was after returning from the woods and watching a squirrel going about its business that Henry David Thoreau put pen to paper and recorded the event:

 “I saw a red squirrel run along the bank under the hemlocks with a nut in its mouth.  He stopped near the foot of a hemlock, and hastily pawing a hole with its fore feet, dropped the nut, covered it up, and retreated part way up the trunk of the tree, all in a few moments.  I approached the shore to examine the deposit, and he, descending betrayed no little anxiety for his treasure and made two or three motions to recover the nut before he retreated.  Digging there, I found two pignuts joined together, with their green shells on, buried about an inch and a half in the soil, under the red hemlock leaves.  This then, is the way forests are planted.  This nut must have been brought twenty rods at least and was buried at just the right depth.  If the squirrel is killed, or neglects its deposit, a hickory springs up.”  

( H D Thoreau 

from 

The Journal of Henry David Thoreau)

Gazing is not seeing....

 "The scenery, when it is truly seen, reacts on the life of the seer. How to live. How to get the most of life.... How to extract its honey from the flower of the world."

(Henry David Thoreau)

 

Often we look at scenery by sweeping the landscape with our eyes commenting on its beauty but without really seeing the objects in front of us.  We tend to glance at things, even other people’s faces, and are unable later to recall the colour of their eyes.  To really see something means taking a little time to stop, be still, and look closely rather than merely forming an impression.  Gaze at a mountain, follow its lines and contours with your eyes, the gashes and chasms cut deep into it flanks, the becks trickling down is side, the rocks and scree strewn at its base, the tree of two bent by the prevailing winds, the grassy knolls, the sheep-folds, the play of the clouds across the top and the changing light and the individual character of the place will make itself known to the seer.  It is only by taking our time and letting the scenery unfold  that we can begin to see it as it is.  Then it will not simply be a fleeting impression but an understanding of the character of the place.